RESULTS
A total of 1,604 subjects from districts 2 and 10 of the
city of Ouagadougou were included in our study. We recorded 877 men and 727
women. The male-to-female ratio was 1.2. The average age of the subjects in our
study was 34.2 ± 12 (range = 18 to 72 years). The most represented age group
was 18 to 30 years, with 794 subjects, or 49.5%. Muslims were the most
represented, with 703 subjects, or 43.8%. In our study, unemployed subjects
were the most numerous, with 395 subjects, or 24.6%. 374 subjects, or 23.3%,
worked in the informal sector, and 324 subjects, or 20.2%, were pupils or
students. The subjects were divided into four categories according to their
level of education. Among the subjects surveyed, secondary education was the
most common, with 646 subjects, or 40.3%. Of the subjects surveyed, 1,420 out
of 1,604, or 88.5%, had knowledge of chronic kidney disease (CKD). Of the 1,420
subjects with knowledge of CKD, 450 subjects, or 31.7%, knew or had known at
least one person with CKD.
Among the 1,420 subjects who were aware of CKD, 928 surveyed
subjects, or 65.3%, were aware of kidney transplantation as a treatment for
chronic renal failure. Of the 928 surveyed subjects who were aware of kidney
transplantation, 819 subjects, or 88.2%, reported the media as their main
source of information. In our study, 52 of the 1,604 subjects surveyed, or
3.2%, knew someone who had received a kidney donation, and 33 of the 1,604
subjects surveyed, or 2.5%, knew someone who was a kidney donor. Eight hundred
and fifty-one of the 1,604 respondents, or 53%, were not in favour of living
kidney donation. Four hundred and nine of the 1,604 respondents, or 25.49%,
were not in favour of kidney donation after death. Regarding kidney donation
from a family member after death, 545 subjects out of 1,604 surveyed, or 33.9%,
were not in favour. In our study, respondents could choose one or more reasons.
The responses were categorised into four reasons: fear,
religion, personal belief, or no reason.
Fear was the main reason for a negative response to living
kidney donation (75.3%). Religion was the main reason for a negative response
to post-mortem kidney donation (35.9%).
Personal conviction was the main reason for kidney donation
from a family member (46.9%).
In our study, 753 out of 1,604 subjects, or 46.9%, were in
favour of living kidney donation. Regarding kidney donation after death, 1,195
out of 1,604 subjects surveyed, or 74.5%, were in favour of kidney donation
after their death, and 1,059 out of 1,604 subjects, or 66%, were in favour of
cadaveric kidney donation from a family member.